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  1. 2 days ago · Gehenna is a Greek word for Hell in the New Testament. It refers not just to the state of death but to a terrible place of punishment. The word originates from a real location on Earth — a valley beside the old city of Jerusalem. According to the Bible, during its history, it was used as a place of idol worship and child sacrifice.

  2. Jan 23, 2018 · Among the Gehenna references in the Gospels, it is important to recognize that there is a unique emphasis on the body. In Matthew 5:22, Jesus draws on the OT context of a murderer receiving a death sentence in court when he speaks of the wicked being “in danger of the fire of Gehenna.”

    • Chris Loewen
  3. en.wikipedia.org › wiki › GehennaGehenna - Wikipedia

    Some Christian scholars, however, have suggested that Gehenna may not be synonymous with the lake of fire, but a prophetic metaphor for the horrible fate that awaited the many civilians killed in the destruction of Jerusalem in 70 CE.

  4. Sep 21, 2023 · The word gehenna is the Greek transliteration of the Hebrew ge-hinnom, meaning “Valley of [the sons of] Hinnom.” This valley south of Jerusalem was where some of the ancient Israelites “passed children through the fire” (sacrificed their children) to the Canaanite god Molech (2 Chronicles 28:3; 33:6; Jeremiah 7:31; 19:2–6).

  5. Gehenna, abode of the damned in the afterlife in Jewish and Christian eschatology (the doctrine of last things). Named in the New Testament in Greek form (from the Hebrew Ge Hinnom, meaning “valley of Hinnom”), Gehenna originally was a valley west and south of Jerusalem where children were burned.

    • The Editors of Encyclopaedia Britannica
  6. Apr 22, 2024 · Gehenna comes from the Hebrew phrase gey’-hinnom, a valley where Israel’s kings sacrificed children in fire to other gods. The prophets said these fires would turn back on the kings. And Jesus uses this image to describe God’s response to evil.

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  8. The fire of Gehenna does not touch the Jewish sinners because they confess their sins before the gates of hell and return to God ('Er. 19a). As mentioned above, heretics and the Roman oppressors go to Gehenna, and the same fate awaits the Persians, the oppressors of the Babylonian Jews (Ber. 8b).

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