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  2. Aug 22, 2016 · ‘ Conviviality’ – which we gloss provisionally as ‘the capacity to live together’ – has become a key concern of socio-cultural theory.

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      examine conviviality as a ‘performative’ phenomenon, drawing...

  3. examine conviviality as aperformativephenomenon, drawing on observational methods to follow the flows of people and goods in spaces marked by diversity, map networks of association (both ephemeral and sustained), analysing processes of exchange, negotiation and otherwise.

    • Amanda Wise, Greg Noble
    • 2016
  4. en.wikipedia.org › wiki › ConvivialityConviviality - Wikipedia

    Alain Caillé, a French sociologist and founding member of the Anti-Utilitarian Movement in Social Sciences (MAUSS), defines convivialism as a broad-based humanist, civic, and political philosophy that spells out the normative principles that sustain the art of living together at the beginning of the twenty-first century.

  5. Apr 10, 2018 · The article argues for conviviality’s conceptual extension by reference to recent rethinking of community as a profound sociality of ‘being with’ and a culture of urban practice. The article draws from a qualitative dataset examining sustained encounters of cultural difference and the relationships within social leisure organizations in ...

    • Sarah Neal, Katy Bennett, Allan Cochrane, Giles Mohan
    • 2019
  6. There is, to begin with, (1) the ety-mological sense of a general, pervasive “with-ness” at the root of things; (2) accompanying the sense of “with-ness” is a sense of neediness, dependency, or interdependency; and (3) finally, the word also carries a normative con-notation, indicating a kind of optimal social setting.

  7. Mar 21, 2022 · Gilroy defines conviviality as ‘the processes of cohabitation and interaction that have made multiculture an ordinary feature of social life’ (Citation 2004, xi). Continuing an argument developed by Les Back ( Citation 1996 ) and others, Gilroy contrasts ‘multiculture’ with ‘multiculturalism’.

  8. Jun 1, 2010 · I argue that conviviality can most usefully be understood as a particular mode of sociality, and as such is necessarily shaped by prior modes of sociality and their attendant values.

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