Search results
Broad-based humanist, civic, and political philosophy
- Alain Caillé, a French sociologist and founding member of the Anti-Utilitarian Movement in Social Sciences (MAUSS), defines convivialism as a broad-based humanist, civic, and political philosophy that spells out the normative principles that sustain the art of living together at the beginning of the twenty-first century.
en.wikipedia.org/wiki/Conviviality
People also ask
What does conviviality mean?
Is 'conviviality' an analytical term?
Is conviviality a conceptual extension of urban multiculture?
Why is conviviality so important?
What does Paul Gilroy mean by Conviviality?
Is conviviality a 'connective interdependency'?
Aug 22, 2016 · What is conviviality? (and what it isn’t) In this context, we want to argue that conviviality is useful only if it is understood in a very specific way; a way that includes potential ambivalence at the heart of the everydayness of living together.
- Download PDF
conviviality is accomplished on an improvised basis. They...
- Download PDF
Conviviality, or Convivialism, is the ability of individuals to interact creatively and autonomously with others and their environment to satisfy their own needs.
“communication.” The “with” of convivialist philosophy is not the “with” of Russell’s pile of shot. It is the “with” of communicative interactions. In this way, convivialism is consistent with contemporary physics, in which, as Brian Greene points out, particles and waves act as messengers.9 The world of
Mar 7, 2024 · Drawing from Ivan Illich’s views of a convivial society and two more recent manifestos proposing convivialism as a political philosophy for a world in crisis, the chapter discusses how convivialism offers a conception of the good life focused on living with human and nonhuman others.
Mar 21, 2022 · Gilroy defines conviviality as ‘the processes of cohabitation and interaction that have made multiculture an ordinary feature of social life’ (Citation 2004, xi). Continuing an argument developed by Les Back ( Citation 1996 ) and others, Gilroy contrasts ‘multiculture’ with ‘multiculturalism’.
Within convivialism, there are four anthropological principles: (1) togetherness and the possibility of shared freedoms; (2) the rejection of hubris, which is understood to be the mother of all threats; (3) transitioning from the satisfaction of needs to the pursuit of desires; and (4) the emergence of a world in which we all coexist harmoniousl...
Apr 10, 2018 · The article argues for conviviality’s conceptual extension by reference to recent rethinking of community as a profound sociality of ‘being with’ and a culture of urban practice.