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Nov 12, 2018 · Article 3: Right to Life. The first six words of this short article are at the heart of global attempts to end the death penalty. If it enshrines the right to life, abolitionists argue, how can state-sponsored killing be justified?
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“Can we expect a decent society if the state is allowed to kill its own people?” — Coretta Scott King “The death penalty is not about whether people deserve to die for the crimes they commit. The real question of capital punishment in this country is: ‘Do we deserve to kill?’” — Bryan Stevenson, Just Mercy: A Story of Justice and Redemption “Capita...
“The State is not God. It has no right to take away that which it cannot give back, if it should so desire.” — Anton Pavlovich Chekhov, The Bet “Racial violence has been rationalized, legitimated, and channeled through our criminal justice system; it is expressed as police brutality, solitary confinement, and the discriminatory and arbitrary impos...
“True justice is restorative. It heals wounds. The death penalty only creates new wounds.” — Shane Claiborne, in a tweet “I can’t accept the judgment that killers need to be killed, a practice that merely perpetuates the cycle of violence.” — Bernice King “The death penalty, I think, is a terrible scar on American justice, especially the concept of...
“I learned the most important lesson of my life… I didn’t have to see somebody else die in order to bring healing.” — Bill Pelke, who lost his grandmother to murder by a group of teenagers “When Jeffrey was murdered, I wanted the men who killed him dead. I led the fight to reinstate the death penalty in Massachusetts in 1997. But time passes, and y...
“But secondly you say ‘society must exact vengeance, and society must punish’. Wrong on both counts. Vengeance comes from the individual and punishment from God.” ― Victor Hugo, The Last Day of a Condemned Man “The state should not be killing people. Not through militarism. Not by police. Not because of ICE. Not by medical negligence. And not by de...
May 4, 2016 · The Court stressed that Article 3 prohibits, in absolute terms, torture, inhuman or degrading treatment or punishment, irrespective of the victim's conduct (including suspected involvement in terrorism).
Jan 31, 2024 · The infliction of the death penalty is incompatible with the right to life and is difficult to reconcile with the right to live free of torture. The UN has historically opposed it and works towards its worldwide abolition. And progress has been made: the death penalty has been abolished in approximately 170 countries so far.
Nov 9, 2022 · Sentencing a person to death is considered to be a violation of the right to life (Article 2) and the right to freedom from torture and inhuman or degrading treatment (Article 3), which are both also protected under the Human Rights Act.
I will also identify four problems arising from specific kinds of uncertainties present in current death penalty debates: (1) uncertainty in harm, (2) uncertainty in blame, (3) uncertainty in rights, and (4) uncertainty in causal consequences.
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Jul 18, 2023 · Based on analysis of abolitionist discourse, three fallacies are identified and analyzed: a progressive fallacy, assuming the death penalty is a barbaric anachronism in the “civilized” modern world and displaying a teleological belief in its demise; a classificatory fallacy, entailing defining-down the prevalence of the death penalty ...
