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  1. “Prayer changes the world because it changes us. The Hebrew word for “to pray” is lehitpallel, which means “to judge yourself.” That is what we do when we pray. We pray not simply for God to fulfil our desires but in order to know what to desire. All animals act to satisfy their desires.

  2. Ten Days, Ten Ways: Paths to the Divine Presence, Tishrei 5768. “For ten days, beginning on Rosh Hashanah and reaching a climax on Yom Kippur, we have prayed, ‘Remember us for life, O King who desires life, and write us in the book of life – for Your sake, O God of life.’.

    • The test of faith is whether I can make space for difference. Can I recognize God's image in someone who is not in my image, who language, faith, ideal, are different from mine?
    • Happiness is not made by what we own. It is what we share. Jonathan Sacks. Share, Made.
    • I believe faith is not certainty but the courage to live with uncertainty. Jonathan Sacks. Certainty, Uncertainty.
    • Science takes things apart to see how they work. Religion puts things together to see what they mean. Jonathan Sacks. Mean, Together.
  3. Consider the place of prayer within their religious life; Explore how prayer can be a way to connect to God and develop a relationship with God; Explore the following themes from the structure of tefillah: (a) Creation, (b) Revelation, (c) The relationship between man and himself (בין אדם לעצמו),

    • The Power of Empathy
    • Power vs. Influence
    • Passing on Values
    • Gratitude (Paraphrased by Dr. Noam Weissman)
    • Listening
    • On The Song “Dayenu”
    • Anti-Zionism and Antisemitism
    • Making Space For Difference
    • The Gift of Storytelling
    • Israel/Zionism

    Rabbi Sacks told a story about the power of empathy: “William Ury, founder of the Harvard Program of Negotiation, tells a marvellous story in one of his books. A young American, living in Japan to study aikido, was sitting one afternoon in a train in the suburbs of Tokyo. The carriage was half empty. There were some mothers with children, and elder...

    “Not all of us have power, but we all have influence. That is why we can each be leaders. The most important forms of leadership come not with position, title or robes of office, not with prestige and power, but with the willingness to work with others to achieve what we cannot do alone… Always choose influence rather than power. It helps change pe...

    Rabbi Sacks was a strong proponent of education and ensuring that Jewish ideals are passed on to the next generation: “You achieve immortality not by building pyramids or statues, but by engraving your values on the hearts of your children, and they on theirs, so that our ancestors live on in us and we in our children, and so on until the end of ti...

    “Here’s a teaching by Rabbi Sacks I’ve repeated at least 100 times in my career as a Jewish educator. During the repetition of the Amidah (the central Standing Prayer), when there is typically passiveness throughout, when we sit and say “amen” to each blessing, there is only one blessing in which the rabbis declare the passivity to be insufficient....

    Rabbi Sacks considered listening not only a religious virtue, but a key leadership skill: “Listening is a profound affirmation of the humanity of the other. In the encounter at the burning bush, when God summoned Moses to be a leader, Moses replied, ‘I am not a man of words, not yesterday, not the day before, not from the first time You spoke to yo...

    “This song is a tikkun, a making-right, for the ingratitude of the Israelites in the wilderness. At almost every stage of the way, they complained: about the water, the food, the difficulties of the journey, the challenge of conquering the land. It is as if the poet were saying: ‘Where they complained, let us give thanks. Each stage was a miracle. ...

    Rabbi Sacks explored the connection between antisemitism and anti-Zionism in this video: “Antisemitism is a virus that mutates so that new antisemites can deny that they’re antisemites at all because their hate is different from the old. In the Middle Ages, Jews were hated for their religion. In the nineteenth and early twentieth century they were ...

    “The test of faith is whether I can make space for difference. Can I recognize God’s image in someone who is not in my image, whose language, faith, ideal, are different from mine? If I cannot, then I have made God in my image instead of allowing him to remake me in his.”

    Rabbi Sacks taught that the Jewish people are commanded to be a “nation of storytellers”: “The greatest gift we can give our children is not money or possessions, but a story – a real story, not a fantasy, one that connects them to us and to a rich heritage of high ideals… We are heirs to a story that inspired a hundred generations of our ancestors...

    “When we consider above all that God has led us ‘upright to our land,’ that there is a Medinat Yisrael[State of Israel] that finally, after the longest exile ever endured by a people, we have a country we can call home, then if we are honest, we know that we have in our time what our grandparents and their grandparents dreamed of, prayed for, but n...

  4. But your healing love keeps me strong. Your love will never ever fail, So to me, nothing will go wrong. 7 Poems about Prayer. These poems are specifically about prayer, highlighting the reality of Christianity and prayer. 1. A Wing And A Prayer -Michelle Butler. Under the wing of an angel, we feel protected Through prayers to God, we feel ...

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