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    • Chaac/Tlaloc: The Mesoamerican Storm God of Many Names. Pre-modern Mesoamerica featured a multitude of cultures and societies, all of which had their own deities.
    • Zeus/Jupiter: King of the Greco-Roman Pantheon. Whether it’s through the Percy Jackson book series or the actual Greek myths themselves, Zeus has garnered more modern attention than any other storm god.
    • Indra: The Bringer of Storms on a White Elephant. Indra, the storm god of ancient Hinduism, is a fascinating figure. He is one of India’s oldest continually worshipped gods and figures prominently in many important religious texts, such as the Rigveda.
    • Raijin: The Drum-Beating Kami of Thunder. Not many people outside of Japan have heard of the kami of the Shinto religion. While it is difficult to define kami in any single word in English, at their core they are divine spirits linked to natural phenomena.
  1. 2 days ago · B. Festivals and rituals dedicated to appeasing the storm god. Various festivals, such as the Takeminakata Matsuri, are held to honor the storm god and ensure favorable weather conditions. These rituals often include offerings, prayers, and dances to express gratitude and seek protection. C. The storm god as a protector of crops and harvests

  2. en.wikipedia.org › wiki › Weather_godWeather god - Wikipedia

    A weather god or goddess, also frequently known as a storm god or goddess, is a deity in mythology associated with weather phenomena such as thunder, snow, lightning, rain, wind, storms, tornadoes, and hurricanes.

  3. Teshub is the storm god in the Hurrian pantheon, known for his control over weather elements. His name has several variants and his influence extends into Hittite culture and other ancient Near Eastern societies. As a weather god, Teshub wielded thunder, lightning, and rain, impacting agriculture and natural water sources.

  4. Jun 30, 2003 · He finds that the Storm-god was the force primarily responsible for three major areas of human concern: (1) religious power because he was the ever-dominant environmental force upon which peoples depended for their very lives; (2) centralized political power; and (3) continuously evolving sociocultural processes, which typically were projected ...

  5. To John Calvin, “chance” was a pagan notion, but excluding chance exacerbated the problem of theodicy, or why a benevolent God allowed deadly storms and other natural evils.

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  7. There is a multitude of different Storm-Gods textually attested: the major Storm-Gods of the great empires leading a pantheon or being one of the great gods; the Storm-Gods representing certain meteorological, agricultural, military or social aspects; and many local Storm-Gods.

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