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  2. Mar 11, 2022 · This essay develops a theory of identities, selves, and ‘the self’ that both explains the sense in which selves are narratively constituted and also explains how the self relates to a person's individual autobiographical identity and to their various social identities.

  3. Jul 31, 2013 · (6) Narrative aspects: although there are many variations of this idea, the basic claim is that selves are inherently narrative entities (Schechtman, 2011), and for some theorists, narratives are constitutive for selves. Our self-interpretations have a narrative structure.

  4. Feb 1, 2008 · In recent years, qualitative researchers have in varied ways conceptualized selves and identities as narratively constructed. In this article, we offer a typology for viewing, the various conceptualizations of narrative identities and selves. Five perspectives are presented for discussion.

    • Brett Smith, Andrew C. Sparkes
    • 2008
  5. Mar 14, 2014 · No entity who is unable to think of herself as herself* in the first person can produce a first-personal narrative, a self-narrative. So, the narrative self-constitution view cannot be fundamental to one’s identity as a person.

    • Lynne Rudder Baker
    • lrbaker@philos.umass.edu
    • 2016
  6. Jun 28, 2012 · Our narrative sense of self is present to us not only when explicitly thinking of our past and future or when explicitly engaged in narrative thinking. It is also intricately involved in the way we engage with and think of our present environment and of ourselves and other people.

  7. This article examines the narrative approach to self found in philosophy and related disciplines. The strongest versions of the narrative approach hold that both a person's sense of self and a person's life are narrative in structure, and this is called the hermeneutical narrative theory.

  8. Jan 15, 2009 · Sometimes ‘I’ is used to refer to a human being considered as a whole, sometimes it is used to refer to a self. These are two things that have quite different identity‐conditions, if indeed selves exist, and that stand—I will argue—in some sort of straightforward part–whole relation. 3.

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