Search results
Jan 23, 2024 · 1. Angelic Energy. One of the most obvious signs of an Earth Angel is having angelic energy around them. It’s not just about being positive — it’s about having a sense of calmness and goodwill that exudes from their personalities. They radiate positive vibes, kindness and selflessness.
- Listener Earth Angels. Because earth angels are naturally strong in the clairsentient psychic pathway, it's easy for earth angels to empathize and sympathize with others since earth angels can feel other people's energy and emotions as if they were their own.
- Healer Earth Angels. You feel drawn to people who are suffering and get great fulfillment from helping them. Remember that healer earth angels don't have to act in a profession or role that is traditionally thought of as a healer.
- Nature Earth Angels. Do you feel a special connection to nature? Many earth angels do, and some are even called to work with the energy of nature and be guardians of nature.
- Activist Earth Angels. When something in the world is unjust or unequal, it really gets under your sensitive skin and inspires you to take peaceful, progressive action.
- Overview
- Celestial and noncelestial forms: relationships of beliefs in angels and demons to views of the cosmos
- Relationship to views of a tripartite cosmos
Because human beings are much concerned with boundaries—i.e., what makes them different from other animate beings, what makes their community (and thus their world) different from other communities (and other worlds)—their view of the cosmos has influenced their understanding of what are called angels and demons. The cosmos may be viewed as monisti...
Because human beings are much concerned with boundaries—i.e., what makes them different from other animate beings, what makes their community (and thus their world) different from other communities (and other worlds)—their view of the cosmos has influenced their understanding of what are called angels and demons. The cosmos may be viewed as monisti...
In the biblical, Hellenistic (Greco-Roman cultural), and Islamic worlds of thought, the terrestrial realm was a world in which humans were limited by the factors of time, space, and cause and effect. The celestial realm, generally composed of seven heavens or spheres dominated by the seven then-known planets, was the realm of the divine and the spiritual. The subterrestrial realm was the area of chaos and the spiritual powers of darkness. At the highest level of the celestial sphere was the ultimate of the sacred or holy: e.g., Yahweh, the God of Judaism, whose name was so holy it should not even be spoken; Bythos, the unknowable beginning beyond beginnings of gnosticism; the heavenly Father of Christianity, known through his Logos (the divine Word, or Reason, Jesus Christ); and Allah, the powerful, the almighty, and the sublime God of Islam.
In order to reveal the purpose and destiny of humans—the highest beings of the terrestrial realm—the ultimate of the celestial sphere enabled humans, according to such views, to come to a knowledge of who they are, what is their origin, and what is their destiny through celestial messengers—angels. The message, or revelation, was usually focused on the identity of the source of the revelation—i.e., the ultimate being—and on the destiny of humans according to their response. Because of a cosmic rift in the heavenly sphere prior to the creation of the world or the announcement of the revelation, angels, depending on their relationship to the Creator, might attempt to deceive humans with a false revelation or to reveal the truth about humans’ true nature (or identity), origin, and destiny. Angels who attempt to pervert the message of the ultimate celestial being in order to confuse humans’ understanding of their present boundary situation as terrestrial beings or their destiny as supraterrestrial beings are malevolent in function—though not always termed demons. Included among such malevolent angels are the Devil of Christianity and Judaism and Iblīs (the Devil) of Islam, who, in the form of a serpent in the biblical story of the Garden of Eden—according to later interpretations of the story—attempted to disrupt humanity’s understanding of its creaturely boundaries, or limitations. He did this by tempting Adam and Eve to eat the fruit of the tree of knowledge of good and evil so that they might become like God (or the divine beings of the heavenly court). In Zoroastrianism the Evil Spirit (Angra Mainyu, later Ahriman) attempted—through subservient spirits such as Evil Mind, the Lie, and Pride—to deceive terrestrial humans so that they would choose a destiny that was subterrestrial—punishment in a chasm of fire.
In the aftermath of the 16th-century Copernican revolution (based on the theories of the Polish astronomer Copernicus), in which humanity’s view of the cosmos was radically altered—i.e., the earth was no longer seen as the centre of the cosmos but instead was seen merely as a planet of a solar system that is a very small part of a galaxy in an apparently infinite universe—the concepts of angels and demons no longer seemed appropriate. The tripartite cosmos—heaven above, earth in the middle, and hell below—appeared to be an anachronism.
With the emergence of modern Western psychology and psychoanalytical studies in the 19th and 20th centuries, however, the underlying principles of beliefs in angels and demons took on new meanings. Many Christian theologians found some of the concepts of psychoanalysis helpful in reinterpreting the meanings underlying primitive and traditional beliefs in angels and demons. The tripartite cosmos was remythologized into a tripartite structure of the personality—the superego (the restrictive social regulations that enable humans to live as social beings), the ego (the conscious aspects of human mental life), and the id, or libido (the psychic content related to the primitive instincts of the body, notably sex and aggression). Thus, demons—according to this reinterpretation—might well be redefined as projections of the unregulated drives of humans that force them to act only according to their own selfish desires, taking no account of their effects on other persons. From a social point of view, demons might also be defined as the environmental and hereditary forces that cause humans to act, think, and speak in ways that are contrary to the well-being of themselves and their communities. A 20th-century French writer, Denis de Rougemont, maintained in his book La Part du Diable (1942; The Devil’s Share) that the Devil and the demonic forces that plague the modern world can be well documented in modern society’s return to barbarism and inhumanity. In the 2nd century ce Clement of Alexandria, a Christian philosophical theologian, pointed toward a psychological interpretation of demonic forces by stating that humans are often captivated by the inner appetitive drives of their passions and bodily desires. The Freudian “myth” of the human personality and other psychological studies thus initiated a new dimension in the study of angels and demons. Medieval iconography, which graphically depicted angels and demons as hybrid creatures that often defied even the most vivid imaginations of the persons who viewed them, was supplanted by psychological, psychoanalytical, and modern mythological symbolism coupled with theological reflection.
The Jewish angelic hierarchy is established in the Hebrew Bible, Talmud, Rabbinic literature, and traditional Jewish liturgy. They are categorized in different hierarchies proposed by various theologians. For example, Maimonides, in his Mishneh Torah or Yad ha-Chazakah: Yesodei ha-Torah, counts ten ranks of angels. Rank. Angelic Class. Notes. 1.
May 27, 2024 · Angels and demons are both spiritual beings often depicted in religious texts and folklore, but they differ in their nature and purpose. Angels are portrayed as celestial beings of light who serve as messengers and servants of God. They are usually associated with benevolence, protection, and guidance. On the other hand, demons are depicted as ...
Angel and demon - Celestial Beings, Spirits, & Mythology: Angels and demons, as noted earlier, have been categorized as benevolent, malevolent, or ambivalent or neutral beings that mediate between the sacred and profane realms. Benevolent beings, usually angels but sometimes ghosts of ancestors or other spiritual beings that have been placated by sacrifices or other rituals, assist humans in ...
People also ask
Are Earth Angels Celestial Angels?
Are Earth Angels spiritual?
What are the characteristics of Earth Angels?
Who are Earth Angels?
What are the signs of an Earth Angel?
What does it mean to be an Earth Angel?
Angels are organized into three hierarchies and nine orders (also called choirs) so that angels can be classified and ranked. Those three hierarchies contain three choirs. The ones that are ...
