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The moral defense of the death penalty is the principle of justice. In the case of premeditated murder, capital punishment is the only just punishment : It is the only punishment roughly proportionate to the harm that has been done to the murder victim.
Jan 26, 2024 · In the case of the death penalty, it is often thought that most democracies abolished it on purely humanitarian grounds: “ bleeding-heart liberalism ”, as advocates of capital punishment...
- Eric Heinze
Jan 31, 2024 · The infliction of the death penalty is profoundly difficult to reconcile with human dignity, the fundamental right to life, and the right to live free from torture or cruel, inhuman or degrading treatment or punishment, said UN Human Rights Chief, Volker Türk.
May 20, 2023 · The death penalty is inhumane and violates the fundamental right to life. Physician involvement enables this continuing abuse of human rights and undermines the four pillars of medical ethics—beneficence, non-maleficence, autonomy, and justice.
- It’s inhumane. The international human rights treaty – The Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment – is intended to prevent actions considered inhumane.
- The death penalty disproportionately affects certain groups. The death penalty is not a good example of blind justice. Studies show that the mentally ill, people of color, and the poor make up the majority of death row inmates.
- The death penalty can be used as a tool for control, not justice. In theory, the death penalty is only intended for use as punishment for the most serious crimes, like murder.
- It can’t be undone if new evidence is revealed. What makes the death penalty distinct from life in prison is that the judgement can’t be reversed. It’s a final punishment.
Jul 31, 2012 · Those against capital punishment believe this method has serious moral flaws and should be abandoned. The first flaw is that it requires medical personnel being directly involved in killing ...
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One might perhaps think that the answer to any question of the ethics of capital punishment begins and ends with moral law. To be sure, in Gregg v. Georgia, [4] the Supreme Court recognized that right and wrong can transcends the laws on the books at any given moment.
