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Discover the meaning of Anon in the Bible. Study the definition of Anon with multiple Bible Dictionaries and Encyclopedias and find scripture references in the Old and New Testaments.
- International Standard Bible Encyclopedia - Anon
Study the meaning of Anon in the International Standard...
- International Standard Bible Encyclopedia - Anon
- BIBLE WORDS
- The Nature and Purpose of the Dictionary
- Hebrew and Greek Transliteration
- Consonants
- Vowels
- hm, becomes gann¢h).
- INTRODUCTION
- Aramaic
- Greek
- English Entry
- Language Article
- Additional Notes
- See Also
- [ , 7107]; qe¥eph [ , 7110]
- NT WORDS orgÇ [ , 3709]
- orgizÆ [ , 3710]
- Additional Notes
- Cross Reference (in text).
- Cross Reference
- Boldface, italicized word.
- bdelyktos [ , 947]
- Additional Notes
- Additional Notes
- Additional Notes
HEN_Expository Dict.f Coded to the Revised Strong’s Numbering System EXPOSITORY DICTIONARY OF BIBLE WORDS Word Studies for Key English Bible Words Based on the Hebrew and Greek Texts
This dictionary is designed as a non-technical reference book for pastors, teachers, and lay students of Scripture. It offers a comprehensive (though not exhaustive) analysis and discussion of both Old Testament Hebrew (and Aramaic) and New Testament Greek terms. While there are a number of excellent Old and New Testament dictionaries on the mar-ke...
In common with normal practice in “non-technical” works, all Hebrew, Aramaic, and Greek terms have been transliterated, using essentially a simplified phonetic transliteration scheme.
b, B g, G d, D h w z x + y k, K, \ l m, { n, } s ( P p, v c, j q r & $ t, T alef bet gimel dalet he vav zayin khet tet yod kaf lamed mem nun samek ayin pe (hard) pe (soft) tsade qof resh sin shin tav ’ b g d h w z Œ t y k l m n s ’ p ph ¥ q r s sh t
patakh f qamets ¢ f qamets khatuf o (in a closed and unaccented syllable) e segol e " tsere Ç y" tsere yod ê I hireq i yI hireq yod î o holem Æ O full holem ô u qibbuts u U shureq û F khatef qamets o A khatef patakh a E khatef segol e : vocal shewa e The Hebrew script, u...
The Hebrew consonants alef ( ) and ayin (() have no counterpart in English or other western alphabets, and so are represented in English by an apostrophe (’). The Hebrew let-ter khet (x) is pronounced as a rough “ch” as in the German word “Achtung.”
ix Most Hebrew vowels do not have a letter form. Instead they are indicated by “point-ing”—small markings placed underneath or after a consonant. There are, however, a few Hebrew letters, he (h), vav (w), and yod (y), which can function as either consonants or as vowels, similar to the English use of the letter y. The shewa (: ) is not a vowel, and...
Aramaic is a Semitic language closely related to Hebrew. (Strong’s Concordance refers to it as Chaldee.) Parts of the books Daniel and Ezra, as well as a few phrases in Genesis and Jeremiah, were written in Aramaic, and individual Aramaic terms can be found in both the Old and New Testament. Aramaic uses the same alphabet script as Hebrew, and for ...
alpha bÇta gamma gamma nasal (before delta epsilon zÇta Çta j thÇta iÆta kappa lambda mu nu xi omicron pi g, k, x, c) n d e Ç th k l m n x o p rho r r[ initial rho rh s, q sigma s tau t upsilon (not in diphthong) y upsilon (in diphthongs: u au, eu, Çu, ou, ui) phi ph c chi ch psi ...
A word or words used in English translations of Scripture.
A separate entry is given for each Hebrew or Greek word that can be translated with the English word(s) listed in the Main Entry.
A unique feature of this dictionary, the Additional Notes explain how the theme, concept, or doctrine shaped by the Hebrew terminology is fulfilled in the Greek vocabulary of the New Testament, especially in relation to the consummation of God’s plan of salvation through the person of Christ.
Directs the reader to related entries for further study.
Once again these terms refer to both human and di-vine anger. q¢¥aph indicates the former on ten . . .
The noun orgÇ occurs around forty times in a vari-ety of contexts, meaning “anger,” “wrath” throughout.
The verb orgizÆ is found eight times with the . . .
Given the number of synonyms for “anger” in the New Testament, it is impossible to precisely identify any one of them as a dynamic equivalent for any of the corresponding Old Testament terms. There is, how-ever, a significant overlap between the two groups of words. For example, the major New Testament terms for “anger”also preserve the distinction...
Indicated by arrow. Directs the reader to related entries. Strong’s Number. All entries are coded to Strong’s Concordance to simplify finding the word in other reference works. The Strong’s number for Greek words is italicized.
Directs the reader to the entry which discusses the term. ‚ WRATH . . . . . . . . .
Indicates a word which has a language entry in this dictionary. If a Hebrew or Greek word does not appear in a language entry, it is indicated by italics only. A ABASE ‚ HUMBLE
bdelyktos is a rare adjective describing the deeds of false teachers as “abominable” or “detestable.”
There is a consistent pattern of meaning among the Old and New Testament usage of tô’Çb¢h and bdelygma. Both words emphasize idolatry and blas-phemy as the fundamental catalysts for the outpouring of divine wrath. With bdelygma in the New Testament, this is true whether one is speaking of the offensive al-tar of the antichrist or the metaphorical r...
Although there is no direct dynamic equivalent for either n¢gash or q¢rab in the New Testament, the use of prosagÆgÇ indicates a similarity of thought. The New Testament term makes it clear that access to the Father is only made possible through the person and work of Christ. It is that reality to which the old cove-nant system of worship points.
There is a high degree of correlation between the meanings of the three Greek terms, teleÆ, teleioÆ, and plÇroÆ (‚ FINISH ‚ FULFILL), and those of the He- brew m¢lÇ’ and k¢l¢h. It is not possible, however, to consider any one of these Greek terms as a precise equivalent of the Hebrew. Rather, the Old and New Testaments consistently affirm the idea ...
Explain how this ancient definition applies to Biblical typology. •The Greek word “tupos” means “a blow or mark left by a blow; a pattern or impress.”
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ANON. A contraction for ‘in one (moment),’ ‘anon’ means at once, as Matthew 13:20 ‘he that received the seed into stony places, the same is be that heareth the word, and anon (RV [Note: Revised Version.] ‘straightway’) with joy receiveth it.’
The Canon of Scripture. F.F. Bruce. [p.19] President of I.V.F. (1954-55) and Head of the Department of Biblical History and Literature in the University of Sheffield. Our word ‘canon’ goes back through Latin to the Greek word kanon. primarily meaning a ‘reed’ or ‘rod’.
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King James Dictionary. Vine's Expository Dictionary of New Testament Words. International Standard Bible Encyclopaedia. Anon: a-non' (eutheos, euthus): In the King James Version of Mr 1:30; Mt 13:20, for "straightway" of the Revised Version (British and American), i.e. "without delay," "immediately." King James Dictionary. Anon: Immediately.
ANON. A contraction for ‘in one (moment),’ ‘anon’ means at once, as Matthew 13:20 ‘he that received the seed into stony places, the same is be that heareth the word, and anon (RV [Note: Revised Version.] ‘straightway’) with joy receiveth it.’
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