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The five critical essays presented here address Dunbar- Nelson’s lifetime of work as a journalist and nationally syndicated columnist (Emery), as a political organizer and plat-form lecturer (Garvey), and as a leader in black education (Christian).
On September 18, 1935, Alice Dunbar-Nelson passed away from heart related problems in Philadelphia, Pennsylvania. After a life full of passion and progression, her relatives sought to preserve her legacy, and in 1984, her diary was published, detailing the many facets of Dunbar-Nelson’s life.
The political, professional, generic, and geographical diversity that characterizes Alice Dunbar-Nelson’s life and work can make it difficult to develop a comprehensive sense of her as a writer. Fortunately, several excellent scholarly overviews are available.
Dunbar-Nelson explored the role of black women in the workforce, education, and the antilynching movement. [19] The examples demonstrate a social activist role in her life. Dunbar-Nelson's writings express her belief of equality between the races and between men and women.
Alice Moore Dunbar-Nelson (1875-1935) was an acclaimed American journalist, political activist, and poet. Born into the first generation of free black southerners post-Civil War, her diverse work spans autobiographies, short stories, poetry, journalism, and novelettes.
Although Alice Dunbar-Nelson had public marriages to Paul Laurence Dunbar, Henry Arthur Callis, and Robert J. Nelson, she also cultivated secret romantic relationships with women.
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Consider Alice Dunbar- Nelson’s insistence on full citizenship for African Americans— her faith in democracy. She identified citizenship partly as the right to vote and to vote effectively. By the age of twenty she actively supported women’s right to vote; in 1915, at age forty, she was a paid suffrage field worker.
