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  1. Oct 29, 2004 · Hume’s position in ethics, which is based on his empiricist theory of the mind, is best known for asserting four theses: (1) Reason alone cannot be a motive to the will, but rather is the “slave of the passions” (see Section 3) (2) Moral distinctions are not derived from reason (see Section 4). (3) Moral distinctions are derived from the ...

  2. David Hume argued that Individual Liberty emerged slowly out of the “violent system of government” which had earlier prevailed in Europe (1778)

  3. This paper reveals connections between Hume's virtue ethics and his political philosophy by investigating two specific ques tions. First, is allegiance to government, as Hume understands it, a virtue of character like other virtues that Hume recognizes (such as justice and fidelity to promises)? Second, can Hume ac

  4. Hume sees all governments as the result of a struggle between authority and liberty, with the best of them achieving a balance between the two by implementing systems of “general laws.” Hume’s cautious approach to social change may fairly be called conservative.

  5. Aug 23, 2022 · Hume developed his political thought most explicitly in political essays of the 1740s and 1750s, and in his multivolume History of England (1754–1762). Discussions of justice and allegiance to government, however, appeared first in Book 3 of A Treatise of Human Nature , and then again in revised form in An Enquiry concerning the Principles of ...

  6. Oct 25, 2017 · Introduces the relevant elements of Hume’s epistemology and metaphysics and theory of the passions, followed by extensive discussions of Hume’s critique of moral rationalism, his account of the virtues, and his theory of moral judgment.

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  8. In his quite realistic and sometimes cynical understanding of politics Hume argued that, when designing constitutional rules to govern the behaviour of politicians and bureaucrats, we must assume theworst”, namely that these people will act like “knaves” unless prevented from doing so.

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