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Nothing appears more surprising to those, who consider human affairs with a philosophical eye, than the easiness with which the many are governed by the few; and the implicit submission, with which men resign their own sentiments and passions to those of their rulers. David Hume. Philosophical, Passion, Eye.
In his quite realistic and sometimes cynical understanding of politics Hume argued that, when designing constitutional rules to govern the behaviour of politicians and bureaucrats, we must assume the “worst”, namely that these people will act like “knaves” unless prevented from doing so.
Render possessions ever so equal, men's different degrees of art, care, and industry will immediately break that equality. Or if you check these virtues, you reduce society to the most extreme indigence; and instead of preventing want and beggary in a few, render it unavoidable to the whole community.
Religion & Toleration. David Hume argues that “love of liberty” in some individuals often attracts the religious inquisitor to persecute them and thereby drive society into a state of “ignorance, corruption, and bondage” (1757) Full Quote. Politics & Liberty.
Every court of criminal justice must have the power of correcting the greatest and dangerous of all abuses of the forms of law - that of the protracted imprisonment of the accused, untried, perhaps not intended ever to be tried, it may be, not informed of the nature of the charge against him, or the name of the accuser.
Thoughts. If Edmund Burke pondered over one of the key questions of political theory, “who guards us from the guardians?”, David Hume was pondering an equally difficult problem: “why is it so easy for the few in power to govern the many?”
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Dec 14, 2007 · According to the classical account, Hume’s effort to articulate the conditions of moral responsibility, and the way they relate to the free will problem, should be understood primarily in terms of his views about the logic of the concepts of “liberty” and “necessity”.