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  1. Sin is conscious and free transgression of the moral law, or conscious and free opposition to the will of God, expressed in moral law. But the complete definition of sin itself is this: Sin is the transgression of God's law, and this transgression is the very opposition to the will of God made with the mind and the will of the transgressor.

  2. The word sin is found hundreds of times in the Bible in both Old and New Testaments. Its first mention is in Genesis 4:7, where it is said to have been lurking at the door of the world's first murderer, Cain. The second reference is found in Genesis 18:20, where it causes the fiery and fearsome destruction of Sodom.

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  3. Sin and the Postmodern View When sin was talked about in the past, terms used to define and explain it such as ““sin,” being “lost,” “hell-bound,” “saved by the blood,” are no longer intelligible to the modern, cultured mind.

  4. According to this definition, a sin is committed when someone does something wrong: human beings are the subject and sin the object. Without a perpetrator, sin would have no existence. Yet the apostle Paul portrays sin differently. In his letter to the Romans, sin comes to life.

  5. entire human condition has been affected by sin. All humans are sinners by nature and by choice, and are guilty before God and liable to eternal punishment. Romans 3:9–10, 23 (ESV) [A]ll, both Jews and Greeks, are under sin, as it is written: “None is righteous, no, not one… [F]or all have sinned and fall short of the glory of God…

  6. THE SEQUENCE OF SIN. In the Bible, sin is discussed under three types. The first type of sin is called Imputed Sin. This is the concept that, when Adam sinned, the whole human race sinned. Thus, when Adam was counted guilty, every human being shares his guilt. These things are mentioned in 1 Cor. 15:22; Rom. 5:12; and Rom. 3:23.

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  8. Dec 12, 2019 · This article contextualizes Francis Turretin’s (1623–87) doctrine of sin, and in particular his understanding of sin as a punishment for sin. Specifically, it elaborates on the theological context into which Turretin speaks.