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Muhammad Ali was initially raised as a Baptist [1] before his high-profile conversion to Islam. [2] In the early 1960s, he began attending Nation of Islam Meetings. There, he met Malcolm X, who encouraged his involvement and became a highly influential mentor to Ali.
- Overview
- Names and sources
- Early years
- From Mecca to Medina
ʿAlī, Muhammad’s cousin and son-in-law, was the fourth caliph and first imam (in Shiʿism) of the Muslim ummah (community). A faction of the ummah asserted that he and his descendants (known as Ahl al-Bayt) were the only rightful successors to Muhammad. This faction is known as the Shiʿah, short for shīʿat ʿAlī (”ʿAlī’s faction”).
What was ʿAlī’s early life like?
ʿAlī was the son of Abū Ṭālib, Muhammad’s uncle and adopted guardian. After Abū Ṭālib became impoverished, young ʿAlī was taken in by Muhammad. At age 10, ʿAlī became the second person to accept Islam, after Khadījah, according to tradition. From then, he was a dedicated servant of the early Muslim ummah (community).
How did ʿAlī die?
After ʿAlī became caliph, some of his erstwhile supporters resented his willingness to negotiate his status with Muʿāwiyah and his forces, believing such concession to be a repudiation of his duty to fight against rebels. ʿAlī was struck in the head with a poisoned sword by a member of this movement (known as the Khārijites).
What was ʿAlī’s legacy?
ʿAlī is known within the Islamic tradition by a number of titles, some reflecting his personal qualities and others derived from particular episodes of his life. They include Abū al-Ḥasan (“Father of Ḥasan” [the name of his eldest son]), Abū Turāb (“Father of Dust”), Murtaḍā (“One Who Is Chosen and Contented”), Asad Allāh (“Lion of God”), Ḥaydar (“Lion”), and—specifically among the Shiʿah—Amīr al-Muʾminīn (“Prince of the Faithful”) and Mawlāy-i Muttaqiyān (“Master of the God-Fearing”). The title Abū Turāb, for example, recalls the time when, according to tradition, Muhammad entered a mosque and, seeing ʿAlī sleeping there full of dust, said to him, “O father of dust, get up.”
Except for Muhammad, there is no one in Islamic history about whom as much has been written in Islamic languages as ʿAlī. The primary sources for scholarship on the life of ʿAlī are the Hadith and the sīrah literature (accounts of the Prophet Muhammad’s life), as well as other biographical sources and texts of early Islamic history. The extensive secondary sources include, in addition to works by Sunni and Shiʿi Muslims, writings by Christian Arabs, Hindus, and other non-Muslims from the Middle East and Asia and a few works by modern Western scholars. However, many of the early Islamic sources are coloured to some extent by a bias, whether positive or negative, toward ʿAlī.
ʿAlī’s life, as recorded especially in the Sunni and Shiʿi texts, can be divided into several distinct periods separated by major events. The son of Abū Ṭālib and his wife Fāṭimah bint Asad, ʿAlī was born, according to most older historical sources, on the 13th day of the lunar month of Rajab, about the year 600, in Mecca. Many sources, especially ...
The second period of ʿAlī’s life, lasting slightly more than a decade, begins in 610, when Muhammad received the first of his revelations, and ends with the migration of the Prophet to Medina in 622. During this period ʿAlī was Muhammad’s constant companion. Along with Zayd ibn Ḥāritha, who was like a son to the Prophet, Abū Bakr, a respected member of the ruling Quraysh tribe of Mecca, and Khadījah, he helped to form the nucleus of the earliest Meccan Islamic community. From 610 to 622 ʿAlī spent much of his time providing for the needs of believers in Mecca, especially the poor, by distributing what he had among them and helping them with their daily chores.
Both Sunni and Shiʿi sources confirm the occurrence in 622 of the most important episode of this period. Muhammad, knowing that his enemies were plotting to assassinate him, asked ʿAlī to take his place and sleep in his bed; Muhammad then left Mecca secretly with Abū Bakr and reached Medina safely several days later (his arrival marks the beginning of the Islamic calendar). When the plotters entered Muhammad’s house with drawn daggers, they were deeply surprised to find ʿAlī, whom they did not harm. ʿAlī waited for instructions and left sometime later with Muhammad’s family. He arrived safely in Qubā on the outskirts of Yathrib, which soon became known as Mādinat al-Nabi (“City of the Prophet”) or simply Medina, on the instructions of the Prophet. According to some sources, he was one of the first of the Meccan followers of Muhammad to arrive in Medina.
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Ali ibn Abi Talib (Arabic: عَلِيُّ بْن أَبِي طَالِب, romanized: ʿAlī ibn Abī Ṭālib; c. 600–661 CE) was the cousin and son-in-law of the Islamic prophet Muhammad, and was the fourth Rashidun caliph who ruled from 656 CE to 661, as well as the first Shia imam. Born to Abu Talib ibn Abd al-Muttalib and Fatima bint Asad ...
Jun 2, 2017 · Ali, who died on June 3, 2016 at age 74, has offered a few different reasons for his embrace of Islam. According to the 1967 book, Black Is Best: The Riddle of Cassius Clay, by former Sports...
- 4 min
- Sean Gregory
May 25, 2020 · Ali ibn Abi Talib, or simply Ali, (l. 601-661 CE) was among the first Muslims, a cousin and son-in-law of the Islamic Prophet Muhammad (l. 570-632 CE), and later reigned as the fourth Caliph of Islam from 656 CE to 661 CE, when he was murdered.
As a Muslim, Ali was initially affiliated with Elijah Muhammad 's Nation of Islam (NOI). He later disavowed the NOI, adhering to Sunni Islam.
Sep 21, 2024 · Although polygyny was permitted, ʿAlī did not marry another woman while Fāṭimah was alive, and his marriage to her possesses a special spiritual significance for all Muslims because it is seen as the marriage between the greatest saintly figures surrounding the Prophet.
