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Major schism within Western Christianity
- Towards the end of the Renaissance, the Reformation marked the beginning of Protestantism and in turn resulted in a major schism within Western Christianity.
en.wikipedia.org/wiki/Reformation
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May 27, 2024 · Having far-reaching political, economic, and social effects, the Reformation became the basis for the founding of Protestantism, one of the three major branches of Christianity. The world of the late medieval Roman Catholic Church from which the 16th-century reformers emerged was a complex one.
- Counter-Reformation
Counter-Reformation, in the history of Christianity, the...
- Schism, Reformation, Doctrine
The Reformation envisaged neither schism within the church...
- The Reformation
Like other schisms, this one does not yield to simple...
- Counter-Reformation
Towards the end of the Renaissance, the Reformation marked the beginning of Protestantism and in turn resulted in a major schism within Western Christianity. [2] It is considered one of the events that signified the end of the Middle Ages and the beginning of the early modern period in Europe. [3]
- Overview
- From the schism to the Reformation
A major factor in the consolidation and expansion of Christianity in the West was the growth in the prestige and power of the bishop of Rome. The pope St. Leo I made the primacy of the Roman bishop explicit both in theory and in practice and must be counted as one of the most important figures in the history of the centralization of authority in the church. The next such figure was the pope St. Gregory I the Great, whose work shaped the worship, the thought, and the structure of the church as well as its temporal wealth and power. Although some of Gregory’s successors advocated papal primacy, it was the popes of the 11th century and thereafter who sought to exploit claims of papal authority over the church hierarchy and over all Christians.
Even while still a part of the universal church, Byzantine Christianity had become increasingly isolated from the West by difference of language, culture, politics, and religion and followed its own course in shaping its heritage. The Eastern churches never had so centralized a polity as did the church in the West but developed the principle of the administrative independence, or “autocephaly,” of each national church. During the centuries when Western culture was striving to domesticate the German tribes, Constantinople, probably the most civilized city in Christendom, blended classical and Christian elements with a refinement that expressed itself in philosophy, the arts, statecraft, jurisprudence, and scholarship. A thinker such as Michael Psellus in the 11th century, who worked in several of these fields, epitomizes this synthesis. It was from Byzantine rather than Roman missionaries that Christianity came to most of the Slavic peoples, including some who eventually sided with Rome rather than Constantinople (see also Eastern rite church). Byzantium was also the victim of Muslim aggressions throughout the period known in the West as the Middle Ages. Following the pattern established by the emperors Constantine and Justinian, the relation between church and state in the Byzantine empire coordinated the two in such a way as to sometimes subject the life and even the teaching of the church to the decisions of the temporal ruler—the phenomenon often, though imprecisely, termed caesaropapism.
A major factor in the consolidation and expansion of Christianity in the West was the growth in the prestige and power of the bishop of Rome. The pope St. Leo I made the primacy of the Roman bishop explicit both in theory and in practice and must be counted as one of the most important figures in the history of the centralization of authority in the church. The next such figure was the pope St. Gregory I the Great, whose work shaped the worship, the thought, and the structure of the church as well as its temporal wealth and power. Although some of Gregory’s successors advocated papal primacy, it was the popes of the 11th century and thereafter who sought to exploit claims of papal authority over the church hierarchy and over all Christians.
Even while still a part of the universal church, Byzantine Christianity had become increasingly isolated from the West by difference of language, culture, politics, and religion and followed its own course in shaping its heritage. The Eastern churches never had so centralized a polity as did the church in the West but developed the principle of the administrative independence, or “autocephaly,” of each national church. During the centuries when Western culture was striving to domesticate the German tribes, Constantinople, probably the most civilized city in Christendom, blended classical and Christian elements with a refinement that expressed itself in philosophy, the arts, statecraft, jurisprudence, and scholarship. A thinker such as Michael Psellus in the 11th century, who worked in several of these fields, epitomizes this synthesis. It was from Byzantine rather than Roman missionaries that Christianity came to most of the Slavic peoples, including some who eventually sided with Rome rather than Constantinople (see also Eastern rite church). Byzantium was also the victim of Muslim aggressions throughout the period known in the West as the Middle Ages. Following the pattern established by the emperors Constantine and Justinian, the relation between church and state in the Byzantine empire coordinated the two in such a way as to sometimes subject the life and even the teaching of the church to the decisions of the temporal ruler—the phenomenon often, though imprecisely, termed caesaropapism.
Feb 17, 2011 · The Great Schism saw two, even three individuals claiming to be the Pope, and the Council of Constance in the early fifteenth century saw a power struggle between Bishops and Pope.
The English Reformation took place in 16th-century England when the Church of England was forced by its monarchs and elites to break away from the authority of the pope and the Catholic Church.
Jun 15, 2024 · Like other schisms, this one does not yield to simple analysis or explanation. The Reformation was a mixture of theology, ecclesiology, politics, and nationalism, all of which led to breaks in fellowship and created institutional alienation between Christians throughout Western Christendom.
Jun 4, 2020 · The Reformation was a schism in the Catholic Church during the 16th century, which had major political, economic and religious implications and led to the creation of Protestant Christianity.
