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    • French nobleman

      • William II, Lord of Béthune, nicknamed William the Red (French: Guillaume II « le Roux » de Bethune; d. April 1214) was French nobleman. He was a ruling Lord of Béthune, Richebourg and Warneton, as well as hereditary advocatus of the Abbey of St. Vaast, near Arras.
      en.wikipedia.org/wiki/William_II,_Lord_of_Béthune
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  2. William II, Lord of Béthune, nicknamed William the Red (French: Guillaume II « le Roux » de Bethune; d. April 1214) was French nobleman. He was a ruling Lord of Béthune, Richebourg and Warneton, as well as hereditary advocatus of the Abbey of St. Vaast, near Arras.

  3. William Bethune was born in 1858 and lived all his life in the same house in Bonar Bridge. He and his wife Margaret MacLeod had 6 daughters and 3 sons. One of his sons died in childhood, another, Daniel, died in action in World War II and the third, Duncan, served in the Seaforths.

  4. Jul 12, 2015 · I have managed to research my Beaton line back to the early 1820s, where my 3 x great grandfather, William Bethune was crofting at Greaulin near Linicro. At the time of the 1841 census, William Bethune’s age was given as 75 and he was with his wife, Mary Macneil and youngest child, Neil aged 15 (my great great grandfather).

  5. The House of Bethune (French: Maison de Béthune pronounced [mɛzɔ̃ də betyn]) is a French noble house from the province of Artois in the north of France whose proven filiation dates back to Guillaume de Béthune who made his will in 1213. This family became extinct in 1807 with Maximilien-Alexandre de Béthune, Duke of Sully (1784-1807).

  6. William Bethune. William is an associate in Trowers & Hamlins' Property Litigation department which he joined in 2014 having previously worked and trained in the West End. William specialises in Leasehold Enfranchisement.

  7. Bethune''s uncle, Norman of Waterstein, on 6th July 1775, assigned him the tack of Waterstein to ''endure till the Whitsunday after you shall cease to be minister of Duirinish''.

  8. Apr 28, 2017 · But with the emergence of the cult of Magna Carta in the seventeenth century, John's reputation sank again. For David Hume, John was ‘mean and odious, ruinous to himself and destructive to his people’.

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