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      • The word trespass suggests that we have violated a rule or committed an infraction. The word debt suggests we owe God something we cannot pay. “Forgive us our debts” suggests that we have done things that we should not have done, and left undone things we should have done.
      clearlyreformed.org/why-do-we-need-to-keep-praying-forgive-us-our-debts/
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  2. Matthew 6:12 (NIRV) Forgive us our sins, just as we also have forgiven those who sin against us. Where does the "trespasses" version come from? Also, which of these three translations is the closes to the original?

  3. Jan 19, 2018 · Some will say “forgive us our debts,” some will say “trespasses,” and others will say “sins.” How we recite that phrase usually depends more on what English-speaking Christian tradition influenced us than what Bible translation we use.

  4. Answer: In Matthew 6:12, the Greek word for “debts” is ophelilema, and it means “that which is owed.”. Likewise, the Greek word for “debtors” is opheiletes, and it means “one who owes another.”.

  5. Apr 12, 2017 · The Catechism and the RSV translate Gk opheilemata as trespasses in the Lord’s Prayer (Mt 6:12), when it manifestly means debts — both in the NT usage (Rm 4:4) and in the Septuagint (Dt 24:10).

  6. For this reason, people who grew up using the KJV, generally learn that line of the Lord’s Prayer as “forgive us our debts as we forgive our debtors.” Thus, there are three terms that Jesus uses when directing his followers to pray for forgiveness: debts, trespasses, and sins.

  7. Jun 13, 2022 · For this reason, people who grew up using the KJV, generally learn that line of the Lord’s Prayer as “forgive us our debts as we forgive our debtors.” Thus, there are three terms that Jesus uses when directing his followers to pray for forgiveness: debts, trespasses, and sins.

  8. Jun 3, 2016 · So while the actual word is "debts", it's clear the point of the Lord's Prayer is to say that one ought to forgive those who wrong us, just as God forgives us our sins and transgressions, not that we ought to forgive loans made upon us (i.e., God doesn't "loan" us sins).

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