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- Arabic was spoken in the Sinai and Eastern Desert long prior to the advent of Islam, but spread to the rest of Egypt through the Islamic conquests in the seventh century. By the tenth century, it had largely displaced Coptic as the country’s primary language.
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Coptic was supplanted by Arabic as the primary spoken language of Egypt following the Arab conquest of Egypt and was slowly replaced over the centuries. Coptic has no native speakers today, [ 7 ] although it remains in daily use as the liturgical language of the Coptic Orthodox Church and of the Coptic Catholic Church . [ 6 ]
Coptic is the latest stage of the indigenous Egyptian language spoken until the mid-17th century when it was finally completely supplanted among Egyptian Muslims and a majority of Copts by the Egyptian Arabic.
- Overview
- Languages of Egypt
- Religion
The official language of Egypt is Arabic, and most Egyptians speak one of several vernacular dialects of that language. As is the case in other Arab countries, the spoken vernacular differs greatly from the literary language. Modern literary Arabic (often called Modern Standard Arabic or al-fuṣḥā, “clear” Arabic), which developed out of Classical, or medieval, Arabic, is learned only in school and is the lingua franca of educated persons throughout the Arab world. The grammar and syntax of the literary form of the language have remained substantially unchanged since the 7th century, but in other ways it has transformed in recent centuries. The modern forms of style, word sequence, and phraseology are simpler and more flexible than in Classical Arabic and are often directly derivative of English or French.
Alongside the written language, there exist various regional vernaculars and dialects of Arabic (these are termed collectively al-ʿammiyyah, “common” Arabic), which differ widely from the literary variant as well as from one another. Within the amorphous grouping referred to as Egyptian colloquial, a number of separate vernacular groups can be discerned, each fairly homogeneous but with further strata of variation within the group. (Variations from one locale to another are often subtle but at other times are quite profound.) One of these is the dialect of the Bedouin of the Eastern Desert and of the Sinai Peninsula; the Bedouin of the Western Desert constitute a separate dialect group. Upper Egypt has its own vernacular, markedly different from that of Cairo. The Cairo dialect is used, with variations, throughout the towns of the delta, but rural people have their own vernacular. Direct contact with foreigners over a long period has led to the incorporation of many loanwords into Cairene colloquial Arabic. (Cairo’s prominence as a centre of the Arab film industry has also ensured that its dialect is widely understood throughout the Arab world.) The long contact with foreigners and the existence of foreign-language schools also explain the polyglot character of Egyptian society. Most educated Egyptians are fluent in English or French or both, in addition to Arabic.
There are also other minor linguistic groups. The Beja of the southern section of the Eastern Desert use an Afro-Asiatic language of the Cushitic branch known as To Bedawi (though some speak Tigre and many use Arabic). At Siwa Oasis in the Western Desert there are groups whose language is related (but not too closely) to the Berber languages of the Afro-Asiatic family. Nubians speak Eastern Sudanic languages that, although technically of the Nilo-Saharan language family, contain some Cushitic features. There are other minority linguistic groups, notably Greek, Italian, and Armenian, although they are much smaller than they once were.
At the time of the Islamic conquest, the Coptic language, a latter incarnation of the ancient Egyptian language, was the medium of both religious and everyday life for the mass of the population. By the 12th century, however, Arabic had come into common use even among Christian Copts, whose former tongue continued only as a liturgical language for the Coptic Orthodox Church.
The official language of Egypt is Arabic, and most Egyptians speak one of several vernacular dialects of that language. As is the case in other Arab countries, the spoken vernacular differs greatly from the literary language. Modern literary Arabic (often called Modern Standard Arabic or al-fuṣḥā, “clear” Arabic), which developed out of Classical, or medieval, Arabic, is learned only in school and is the lingua franca of educated persons throughout the Arab world. The grammar and syntax of the literary form of the language have remained substantially unchanged since the 7th century, but in other ways it has transformed in recent centuries. The modern forms of style, word sequence, and phraseology are simpler and more flexible than in Classical Arabic and are often directly derivative of English or French.
Alongside the written language, there exist various regional vernaculars and dialects of Arabic (these are termed collectively al-ʿammiyyah, “common” Arabic), which differ widely from the literary variant as well as from one another. Within the amorphous grouping referred to as Egyptian colloquial, a number of separate vernacular groups can be discerned, each fairly homogeneous but with further strata of variation within the group. (Variations from one locale to another are often subtle but at other times are quite profound.) One of these is the dialect of the Bedouin of the Eastern Desert and of the Sinai Peninsula; the Bedouin of the Western Desert constitute a separate dialect group. Upper Egypt has its own vernacular, markedly different from that of Cairo. The Cairo dialect is used, with variations, throughout the towns of the delta, but rural people have their own vernacular. Direct contact with foreigners over a long period has led to the incorporation of many loanwords into Cairene colloquial Arabic. (Cairo’s prominence as a centre of the Arab film industry has also ensured that its dialect is widely understood throughout the Arab world.) The long contact with foreigners and the existence of foreign-language schools also explain the polyglot character of Egyptian society. Most educated Egyptians are fluent in English or French or both, in addition to Arabic.
There are also other minor linguistic groups. The Beja of the southern section of the Eastern Desert use an Afro-Asiatic language of the Cushitic branch known as To Bedawi (though some speak Tigre and many use Arabic). At Siwa Oasis in the Western Desert there are groups whose language is related (but not too closely) to the Berber languages of the Afro-Asiatic family. Nubians speak Eastern Sudanic languages that, although technically of the Nilo-Saharan language family, contain some Cushitic features. There are other minority linguistic groups, notably Greek, Italian, and Armenian, although they are much smaller than they once were.
At the time of the Islamic conquest, the Coptic language, a latter incarnation of the ancient Egyptian language, was the medium of both religious and everyday life for the mass of the population. By the 12th century, however, Arabic had come into common use even among Christian Copts, whose former tongue continued only as a liturgical language for the Coptic Orthodox Church.
Islam is the official religion of Egypt, and nearly all Egyptian Muslims adhere to its Sunni branch. The country has long been a centre of Islamic scholarship, and al-Azhar University—located in Cairo—is widely considered the world’s preeminent institution of Islamic learning. Likewise, many Muslims, even those outside Egypt, consider al-Azhar’s sheikhs to be among the highest religious authorities in the Sunni world. The Muslim Brotherhood, a transnational religio-political organization that seeks to expand conservative Muslim values, was founded in Egypt in 1928. Sufism is also widely practiced.
Copts are far and away the largest Christian denomination in the country. In language, dress, and way of life they are indistinguishable from Muslim Egyptians; their church ritual and traditions, however, date from before the Arab conquest in the 7th century. Ever since it broke with the Eastern Church in the 5th century, the Coptic Orthodox Church has maintained its autonomy, and its beliefs and ritual have remained basically unchanged. The Copts have traditionally been associated with certain handicrafts and trades and, above all, with accountancy, banking, commerce, and the civil service; there are, however, rural communities that are wholly Coptic, as well as mixed Coptic-Muslim villages. The Copts are most numerous in the middle Nile valley governorates of Asyūṭ, Al-Minyā, and Qinā. About one-fourth of the total Coptic population lives in Cairo.
Sep 21, 2024 · Coptic language, an Afro-Asiatic language that was spoken in Egypt from about the 2nd century ce and that represents the final stage of the ancient Egyptian language. In contrast to earlier stages of Egyptian, which used hieroglyphic writing, hieratic script, or demotic script, Coptic was written.
- The Editors of Encyclopaedia Britannica
Apr 14, 2023 · Arabic was spoken in the Sinai and Eastern Desert long prior to the advent of Islam, but spread to the rest of Egypt through the Islamic conquests in the seventh century. By the tenth century, it had largely displaced Coptic as the country’s primary language.
The predominant dialect in Egypt is Egyptian Colloquial Arabic or Masri/Masry (مصرى Egyptian), which is the vernacular language. [13] Literary Arabic is the official language [14] and the most widely written. The Coptic language is used primarily by Egyptian Copts and it is the liturgical language of Coptic Christianity.
Coptic was ultimately supplanted by Arabic as the language of daily life in Egypt, but it continues in use to the present as a liturgical language within Christian communities in Egypt (and expatriate Coptic communities across the world).
