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      • Matthew begins by calling Jesus the son of David, indicating his royal origin, and also son of Abraham, indicating that he was an Israelite; both are stock phrases, in which son means descendant, calling to mind the promises God made to David and to Abraham.
      en.wikipedia.org/wiki/Genealogy_of_Jesus
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  2. Jan 1, 2020 · Patrick Schreiner explains why Matthew starts his Gospel with a genealogy from Abraham to Jesus, how it summarizes the Bible’s story, and more.

    • There are fourteen generations between the four major events Matthew lists—Abraham, David, exile and Jesus. Matthew isn’t saying that there were literally fourteen generations between each event.
    • Matthew uses creative wordplay to show how Jesus fulfills all of Scripture. Asaph (also translated as Asa) is a figure associated with many of the Psalms, like Psalms 73–83, and Amos (also translated as Amon) is one of the Old Testament prophets.
    • Matthew highlights Joseph’s royal lineage from Judah through David. No Jewish family ancestry could be more prominent than the Davidic royal line. Although both Matthew’s and Luke’s genealogies trace Jesus’ royal ancestry on Joseph’s side of the family through somewhat different paths, both emphasize that, many centuries earlier, Jesus’ line proceeded from King David (see Romans 1:3; Revelation 5:5).
    • Matthew summarizes the Old Testament with three main events leading up to Jesus. With Abraham, he recalls God’s promise to bless all nations. With David, he recalls God’s promise to establish an everlasting kingdom.
  3. Aug 11, 2021 · How Matthew Frames His GenealogyOpening and Closing Comments. Matthew opens his genealogy (and his Gospel) with these words: “The book of the genealogy of Jesus the Messiah, the son of David, the son of Abraham” (Matt 1:1).

  4. Matthew gives a descending genealogy of Jesus in the order of succession, with the earliest ancestor placed at the head and later generations placed in lines of descent. This is the more common form of genealogy in the Old Testament (e.g., Gen. 5:1–32 ).

    • Matthew puts the reader in the “seventh seven” One thing that is very interesting is the way Matthew groups these names. We see a group of 14 generations, another group of 14, and then another group of 14.
    • Matthew specifically references OT scandals. If you read through these names, you’re going to find certain mothers called out. The Jews traced their lineage through the fathers, but in Matthew’s genealogy, he recognizes some of the mothers.
    • “Asa” is a nod to the Psalms. Let’s look at something else that someone who was very familiar with the Old Testament might see when they’re looking at Matthew’s genealogy of Jesus.
    • “Amon” brings in the prophets. Now we see something really similar next up. And that is when we get to the name of Amon. Amon was the name of a king. But it’s the same situation as with Asa: in the English Bible we see “Amon,” but in Greek, Matthew doesn’t say Amon.
  5. Jul 23, 2013 · This introduction and overview to the gospel of Matthew helpfully includes a discussion of Jesus' genealogy: He is the promised Messiah, the promised King.

  6. Dec 21, 2016 · So, rather than contradicting Old Testament accounts, Matthew’s genealogy of Jesus is carefully constructed to stress Jesus’ descent from David and from Gentile ancestors – which gave him the genealogy to be not only the King of the Jews, but also the King of all mankind.

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