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    • Reflection and coincidence

      • Against this theory Goethe set hs own reflections and observations, and on March 27th 1784 he found, by "reflection and coincidence", the intermaxillary bone in the human skull.
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  2. Johann Wolfgang Goethe* (1749–1832) believed that in 1784 he demonstrated the presence of the intermaxillary (premaxillary) bone in man, and that after a certain amount of opposition professional anatomists accepted his findings.

  3. Jul 10, 2020 · At least as early as the year 1780, Félix Vicq d’Azyr (1748–1794) had showed the existence of the intermaxillary bone in the human fetus (e.g. Barteczko and Jakob 2004, p. 418). Some historians consider that Goethe actually “re-discovered” the inter-maxillary bone in man.

    • Jorge L. García
    • jlgarcia1212@qq.com
    • 2020
  4. demonstrated the presence of the intermaxillary (premaxillary) bone in man, and that after a certain amount of opposition professional anatomists accepted his findings. This paper tries to show what the anatomical facts are, what it was that Goethe discovered, how his beliefs about his contribu-

  5. The bone whose discovery so elated Goethe, then called the “intermaxillary bone” but now the “premaxilla,” is a pair of cranial bones that are located at the front of the upper jaw and bear the incisors in animals that have these teeth.

  6. It is true that Goethe made a number of great single discoveries, such as the intermaxillary bone, the vertebral theory of the skull in osteology, the common identity of all plant organs with the leaf in botany, etc.

  7. Mar 15, 2004 · In his discovery of the intermaxillary bone in humans (Goethe's bone), he had a startling insight, against conventional wisdom, into the anatomical, hence developmental, similarity of primate/mammals.

  8. Johann Wolfgang Goethe* (1749–1832) believed that in 1784 he demonstrated the presence of the intermaxillary (premaxillary) bone in man, and that after a certain amount of opposition professional anatomists accepted his findings.

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