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Arthur Schopenhauer's paternal grandfather, Andreas Schopenhauer [] (1720–1793), was a wealthy merchant in Danzig. Arthur Schopenhauer's paternal grandmother, Anna Renata Schopenhauer (1726–1804), was the daughter of a Dutch merchant and the Dutch ambassador to the Hanseatic city of Danzig Hendrik Soermans (1700–1775).
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Arthur Schopenhauer, (born February 22, 1788, Danzig, Prussia [now Gdańsk, Poland]—died September 21, 1860, Frankfurt am Main [Germany]), German philosopher, often called the “philosopher of pessimism,” who was primarily important as the exponent of a metaphysical doctrine of the will in immediate reaction against Hegelian idealism. His writings in...
Schopenhauer was the son of a wealthy merchant, Heinrich Floris Schopenhauer, and his wife, Johanna, who later became famous for her novels, essays, and travelogues. In 1793, when Danzig came under Prussian sovereignty, they moved to the free city of Hamburg. Arthur enjoyed a gentlemanly private education. He then attended a private business school, where he became acquainted with the spirit of the Enlightenment and was exposed to a Pietistic attitude sensitive to the plight of man. In 1803 he accompanied his parents for a year on an extensive journey through Belgium, England, France, Switzerland, and Austria.
The sudden death of his father in April 1805 precipitated a decisive change in his life. His mother and his young sister Adele moved to Weimar, where his mother succeeded in joining the social circle of the poets J.W. von Goethe and Christoph Martin Wieland (often called the German Voltaire). Arthur himself had to remain in Hamburg for more than a year, yet with more freedom to engage in the arts and sciences. In May 1807 he was finally able to leave Hamburg. During the next two years, spent in Gotha and Weimar, he acquired the necessary academic preparation for attendance at a university.
In the fall of 1809 he matriculated as a student of medicine at the University of Göttingen and mainly attended lectures on the natural sciences. As early as his second semester, however, he transferred to the humanities, concentrating first on the study of Plato and Immanuel Kant. From 1811 to 1813 he attended the University of Berlin (where he heard such philosophers as J.G. Fichte and Friedrich Schleiermacher, with little appreciation); and in Rudolstadt, during the summer of 1813, he finished his dissertation, Über die vierfache Wurzel des Satzes vom zureichenden Grunde (On the Fourfold Root of the Principle of Sufficient Reason), which earned him the doctor of philosophy degree from the University of Jena.
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The following winter (1813–14) he spent in Weimar, in intimate association with Goethe, with whom he discussed various philosophical topics. In that same winter the Orientalist Friedrich Majer, a disciple of Johann Gottfried Herder, introduced him to the teachings of Indian antiquity—the philosophy of Vedānta and the mysticism of the Vedas (Hindu scriptures). Later, Schopenhauer considered that the Upaniṣads (philosophic Vedas), together with Plato and Kant, constituted the foundation on which he erected his own philosophical system.
In May 1814 he left his beloved Weimar after a quarrel with his mother over her frivolous way of life, of which he disapproved. He then lived in Dresden until 1818, associating occasionally with a group of writers for the Dresdener Abendzeitung (“Dresden Evening Newspaper”). Schopenhauer finished his treatise Über das Sehn und die Farben (1816; “On Vision and Colours”), supporting Goethe against Isaac Newton.
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His next three years were dedicated exclusively to the preparation and composition of his main work, Die Welt als Wille und Vorstellung (1819; The World as Will and Idea). The fundamental idea of this work—which is condensed into a short formula in the title itself—is developed in four books composed of two comprehensive series of reflections that include successively the theory of knowledge and the philosophy of nature, aesthetics, and ethics.
The first book begins with Kant. The world is my representation, says Schopenhauer. It is only comprehensible with the aid of the constructs of man’s intellect—space, time, and causality. But these constructs show the world only as appearance, as a multiplicity of things next to and following one another—not as the thing in itself, which Kant considered to be unknowable. The second book advances to a consideration of the essences of the concepts presented. Of all the things in the world, only one is presented to a person in two ways: he knows himself externally as body or as appearance, and he knows himself internally as part of the primary essence of all things, as will. The will is the thing in itself; it is unitary, unfathomable, unchangeable, beyond space and time, without causes and purposes. In the world of appearances, it is reflected in an ascending series of realizations. From the blind impulses in the forces of inorganic nature, through organic nature (plants and animals) to the rationally guided actions of men, an enormous chain of restless desires, agitations, and drives stretch forth—a continual struggle of the higher forms against the lower, an eternally aimless and insatiable striving, inseparably united with misery and misfortune. At the end, however, stands death, the great reproof that the will-to-live receives, posing the question to each single person: Have you had enough?
- Arthur Hübscher
May 12, 2003 · Arthur Schopenhauer was among the first 19 th century philosophers to contend that at its core, the universe is not a rational place. Inspired by Plato and Kant, both of whom regarded the world as being more amenable to reason, Schopenhauer developed their philosophies into an instinct-recognizing and ultimately ascetic outlook, emphasizing that in the face of a world filled with endless ...
Arthur Schopenhauer was born on February 22, 1788 in Danzig (now Gdansk, Poland) to a prosperous merchant, Heinrich Floris Schopenhauer, and his much younger wife, Johanna. The family moved to Hamburg when Schopenhauer was five, because his father, a proponent of enlightenment and republican ideals, found Danzig unsuitable after the Prussian annexation.
Arthur Schopenhauer was born on February 22, 1788, in Danzig, Poland. He was born into an affluent German family, his father, Heinrich Floris Schopenhauer was a successful merchant, while his mother, Johanna Troisner was a writer. His parents had moved to Hamburg in 1793, upon Prussia’s annexation of Danzig.
Arthur Schopenhauer German philosopher Arthur Schopenhauer, 1855. Arthur Schopenhauer, (born Feb. 22, 1788, Danzig, Prussia—died Sept. 21, 1860, Frankfurt am Main), German philosopher. His father was a banker and his mother a novelist. He studied in several fields before earning his doctorate in philosophy.
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Oct 28, 2014 · Arthur Schopenhauer (b. 1788–d. 1860) was a private scholar and philosopher. Although Schopenhauer was largely ignored by the professional academic philosophical community during his lifetime, he exerted increasing influence on German and international philosophy, literature, and the arts later in life and more profoundly after his death.
