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- Dictionarycomedy/ˈkɒmɪdi/
noun
- 1. professional entertainment consisting of jokes and sketches, intended to make an audience laugh: "a cabaret with music, dancing, and comedy" Similar Opposite
- 2. a play characterized by its humorous or satirical tone and its depiction of amusing people or incidents, in which the characters ultimately triumph over adversity: "Shakespeare's comedies"
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Nov 28, 2019 · Comedy is any work that is intended to incite laughter and amusement, especially in theatre, television, film, stand-up comedy or any other entertainment medium.
- Overview
- Origins and definitions
- The human contradiction
comedy, type of drama or other art form the chief object of which, according to modern notions, is to amuse. It is contrasted on the one hand with tragedy and on the other with farce, burlesque, and other forms of humorous amusement.
The classic conception of comedy, which began with Aristotle in ancient Greece of the 4th century bce and persists through the present, holds that it is primarily concerned with humans as social beings, rather than as private persons, and that its function is frankly corrective. The comic artist’s purpose is to hold a mirror up to society to reflect its follies and vices, in the hope that they will, as a result, be mended. The 20th-century French philosopher Henri Bergson shared this view of the corrective purpose of laughter; specifically, he felt, laughter is intended to bring the comic character back into conformity with his society, whose logic and conventions he abandons when “he slackens in the attention that is due to life.”
The word comedy seems to be connected by derivation with the Greek verb meaning “to revel,” and comedy arose out of the revels associated with the rites of Dionysus, a god of vegetation. The origins of comedy are thus bound up with vegetation ritual. Aristotle, in his Poetics, states that comedy originated in phallic songs and that, like tragedy, it began in improvisation. Though tragedy evolved by stages that can be traced, the progress of comedy passed unnoticed because it was not taken seriously. When tragedy and comedy arose, poets wrote one or the other, according to their natural bent. Those of the graver sort, who might previously have been inclined to celebrate the actions of the great in epic poetry, turned to tragedy; poets of a lower type, who had set forth the doings of the ignoble in invectives, turned to comedy. The distinction is basic to the Aristotelian differentiation between tragedy and comedy: tragedy imitates men who are better than the average and comedy men who are worse.
For centuries, efforts at defining comedy were to be along the lines set down by Aristotle: the view that tragedy deals with personages of high estate, and comedy deals with lowly types; that tragedy treats of matters of great public import, while comedy is concerned with the private affairs of mundane life; and that the characters and events of tragedy are historic and so, in some sense, true, while the humbler materials of comedy are but feigned. Implicit, too, in Aristotle is the distinction in styles deemed appropriate to the treatment of tragic and comic story. As long as there was at least a theoretical separation of comic and tragic styles, either genre could, on occasion, appropriate the stylistic manner of the other to a striking effect, which was never possible after the crossing of stylistic lines became commonplace.
The ancient Roman poet Horace, who wrote on such stylistic differences, noted the special effects that can be achieved when comedy lifts its voice in pseudotragic rant and when tragedy adopts the prosaic but affecting language of comedy. Consciously combined, the mixture of styles produces the burlesque, in which the grand manner (epic or tragic) is applied to a trivial subject, or the serious subject is subjected to a vulgar treatment, to ludicrous effect.
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The English novelist Henry Fielding, in the preface to Joseph Andrews (1742), was careful to distinguish between the comic and the burlesque; the latter centres on the monstrous and unnatural and gives pleasure through the surprising absurdity it exhibits in appropriating the manners of the highest to the lowest, or vice versa. Comedy, on the other hand, confines itself to the imitation of nature, and, according to Fielding, the comic artist is not to be excused for deviating from it. His subject is the ridiculous, not the monstrous, as with the writer of burlesque; and the nature he is to imitate is human nature, as viewed in the ordinary scenes of civilized society.
In dealing with humans as social beings, all great comic artists have known that they are in the presence of a contradiction: that behind the social being lurks an animal being, whose behaviour often accords very ill with the canons dictated by society. Comedy, from its ritual beginnings, has celebrated creative energy. The primitive revels out of which comedy arose frankly acknowledged man’s animal nature; the animal masquerades and the phallic processions are the obvious witnesses to it. Comedy testifies to physical vitality, delight in life, and the will to go on living. Comedy is at its merriest, its most festive, when this rhythm of life can be affirmed within the civilized context of human society. In the absence of this sort of harmony between creatural instincts and the dictates of civilization, sundry strains and discontents arise, all bearing witness to the contradictory nature of humanity, which in the comic view is a radical dualism; efforts to follow the way of rational sobriety are forever being interrupted by the infirmities of the flesh. The duality that tragedy views as a fatal contradiction in the nature of things, comedy views as one more instance of the incongruous reality that everyone must live with as best they can.
“Wherever there is life, there is contradiction,” says Søren Kierkegaard, the 19th-century Danish existentialist, in the Concluding Unscientific Postscript (1846), “and wherever there is contradiction, the comical is present.” He went on to say that the tragic and the comic are both based on contradiction but “the tragic is the suffering contradiction, comical, painless contradiction.” Comedy makes the contradiction manifest along with a way out, which is why the contradiction is painless. Tragedy, on the other hand, despairs of a way out of the contradiction.
Comedy is a genre of fiction that consists of discourses or works intended to be humorous or amusing by inducing laughter, especially in theatre, film, stand-up comedy, television, radio, books, or any other entertainment medium.
- Classical Comedy. Classical comedy is a type of comedy, wherein the author follows the classical rules of ancient Greek and Roman writers. It is modeled upon classical comedies like Platus Terence and Aristophanes.
- Romantic Comedy. Romantic comedy is one of the types of comedy wherein the playwright doesn’t follow the classical conventions of comedy. The writer is mostly concerned with his plight of imagination and writes what he thinks.
- Comedy of Humours. Comedy of humours is amongst special types of comedy wherein the author dwells upon a certain trait of a character. Humour means a specific trait of a character, e.g., avarice, pride, etc.
- Comedy of Manners. Comedy of manners is a play which deals with the elite class of society and their manners. It is satirical in nature, like the comedy of humours.
Oct 26, 2021 · 13 Types of Comedy: Popular Types of Comedic Performance. Written by MasterClass. Last updated: Oct 26, 2021 • 2 min read. There are several types of comedy that storytellers use to amuse audiences in different ways.
Comedy’s the secret ingredient that turns our chuckles into full-blown belly laughs. It’s a genre that’s been tickling our funny bones for centuries, evolving with culture and society to keep the giggles coming. In this article, we’ll jump into the heart of what makes comedy truly tick.
Definition of Comedy. Comedy is generally defined as a literary work that is written to amuse or entertain a reader. In a comedy, characters can certainly suffer misfortune, but they are typically comedic situations with positive outcomes. Not all examples of comedy as a literary device are funny.
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