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- While Jesus makes it plain that divorce and remarriage without biblical grounds is sinfully adulterous (Matt. 19:9; cf. 1 Cor. 7:10–11), he also acknowledges that those who are divorced are truly divorced (not still married in God’s eyes) and those who have remarried are truly married.
www.thegospelcoalition.org/article/bible-divorce-remarriage/
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Mar 15, 2020 · On the surface at least, Jesus’s view is much closer to that of the school of Shammai, which restricted legitimate divorce (with the possibility of remarriage) to marital unfaithfulness.
Apr 3, 2024 · According to some scholars, Jesus – and Paul – accepted, like other rabbis, that divorce was possible for adultery, neglect or abuse. Someone who divorces for a valid reason could remarry, but not someone who divorced for an invalid reason.
3 The proud religious law-keepers came to Jesus. They tried to trap Him by saying, “Does the Law say a man can divorce his wife for any reason?” 4 He said to them, “Have you not read that He Who made them in the first place made them man and woman?
Jul 15, 2024 · While Jesus makes it plain that divorce and remarriage without biblical grounds is sinfully adulterous (Matt. 19:9; cf. 1 Cor. 7:10–11), he also acknowledges that those who are divorced are truly divorced (not still married in God’s eyes) and those who have remarried are truly married.
- Jim Newheiser
Apr 29, 2024 · Jesus does not address other legitimate reasons for divorce and remarriage. His aim is to protect women who are being used and abused, and he is declaring that life in God’s Kingdom protects the vulnerable and ensures just treatment for all.
Marriage and Divorce. 19 Now it came to pass, when Jesus had finished these sayings, that He departed from Galilee and came to the region of Judea beyond the Jordan. 2 And great multitudes followed Him, and He healed them there.
Apr 28, 2009 · What, then, is the full teaching of Jesus on divorce and remarriage? Simply put, it is the same as that of the Old Testament Law and the Prophets. It is true that Jesus tends to emphasize what the Old Testament did not, but then that is characteristic of Him.
