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  1. Western Christianity initially identified Mary of Bethany with Mary Magdalene and the sinful woman of Luke 7 (Luke 7:36–50). This influenced the Roman Rite liturgy of the feast of Mary Magdalene, with a Gospel reading about the sinful woman and a collect referring to Mary of Bethany.

  2. The portrayal of Mary Magdalene as a prostitute began in 591, when Pope Gregory I identified Mary Magdalene, who was introduced in Luke 8:2, with Mary of Bethany (Luke 10:39) and the unnamed "sinful woman" who anointed Jesus's feet in Luke 7:36–50. [4]

  3. Jul 22, 2024 · In the Western tradition, Mary Magdalene eventually became identified with the sinful woman of Luke 7:37-50 as well as Mary of Bethany, the sister of Martha and Lazarus (see Lk 10:38-42; Jn 11).

  4. Jul 23, 2023 · From the earliest days of Church History, misunderstandings have abounded about the identity of Mary of Magdala. She has been mistaken for the woman caught in adultery (Jn 8:1-11); for the sinful woman who anointed Jesus’ feet (Lk 7:36-50); for Mary of Bethany, who also anointed Jesus’ feet (Mk. 14:3–9; Mt. 26:6–13; Jn 12:1–8); for ...

  5. This article argues that Mary Magdalene, Mary of Bethany and the sinful woman in Luke 7 should be identified as one and the same, as long held by Christian tradition but recently challenged. Comparison of the four Gospel narratives of Christ's anointing reveals numerous details supporting this identification.

  6. Mary Magdalene is so called because of her connection with the town of Magdalum. She was born of noble parents who indeed were of royal descent. Together with her brother Lazarus and sister Martha she owned Magdalum, a fortified town two miles from Genezareth, Bethany, near Jerusalem, and a large part of Jerusalem itself.

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  8. Some who sought a patron in Mary Magdalene identified with her role as the consummate contemplative—the woman of Bethany who listened at Jesus' feet while her sister Martha fussed with dinner, the woman who spent the last 30 years of her life in a cave at St. Baume fasting and praying—rather than as a sinner.