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Different cultures define different racial groups, often focused on the largest groups of social relevance, and these definitions can change over time. Historical race concepts have included a wide variety of schemes to divide local or worldwide populations into races and sub-races.
- Overview
- The many meanings of “race”
race, the idea that the human species is divided into distinct groups on the basis of inherited physical and behavioral differences. Genetic studies in the late 20th century refuted the existence of biogenetically distinct races, and scholars now argue that “races” are cultural interventions reflecting specific attitudes and beliefs that were impos...
The modern meaning of the term race with reference to humans began to emerge in the 17th century. Since then it has had a variety of meanings in the languages of the Western world. What most definitions have in common is an attempt to categorize peoples primarily by their physical differences. In the United States, for example, the term race generally refers to a group of people who have in common some visible physical traits, such as skin colour, hair texture, facial features, and eye formation. Such distinctive features are associated with large, geographically separated populations, and these continental aggregates are also designated as races, as the “African race,” the “European race,” and the “Asian race.” Many people think of race as reflective of any visible physical (phenotypic) variations among human groups, regardless of the cultural context and even in the absence of fixed racial categories.
The term race has also been applied to linguistic groups (the “Arab race” or the “Latin race”), to religious groups (the “Jewish race”), and even to political, national, or ethnic groups with few or no physical traits that distinguish them from their neighbours (the “Irish race,” the “French race,” the “Spanish race,” the “Slavic race,” the “Chinese race”, etc.).
For much of the 20th century, scientists in the Western world attempted to identify, describe, and classify human races and to document their differences and the relationships between them. Some scientists used the term race for subspecies, subdivisions of the human species which were presumed sufficiently different biologically that they might later evolve into separate species.
At no point, from the first rudimentary attempts at classifying human populations in the 17th and 18th centuries to the present day, have scientists agreed on the number of races of humankind, the features to be used in the identification of races, or the meaning of race itself. Experts have suggested a range of different races varying from 3 to more than 60, based on what they have considered distinctive differences in physical characteristics alone (these include hair type, head shape, skin colour, height, and so on). The lack of concurrence on the meaning and identification of races continued into the 21st century, and contemporary scientists are no closer to agreement than their forebears. Thus, race has never in the history of its use had a precise meaning.
Although most people continue to think of races as physically distinct populations, scientific advances in the 20th century demonstrated that human physical variations do not fit a “racial” model. Instead, human physical variations tend to overlap. There are no genes that can identify distinct groups that accord with the conventional race categories. In fact, DNA analyses have proved that all humans have much more in common, genetically, than they have differences. The genetic difference between any two humans is less than 1 percent. Moreover, geographically widely separated populations vary from one another in only about 6 to 8 percent of their genes. Because of the overlapping of traits that bear no relationship to one another (such as skin colour and hair texture) and the inability of scientists to cluster peoples into discrete racial packages, modern researchers have concluded that the concept of race has no biological validity.
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The scientific consensus is that race has no biological basis – that we are all one race, the human race. Racialized identity, however, is very real. And, in a racialized society, everyone is assigned a racial identity whether you are aware of it or not.
Sep 25, 2024 · All the world’s peoples can be divided into biologically separate, discrete, and exclusive populations called races. A person can belong to only one race. Phenotypic features, or visible physical differences, are markers or symbols of race identity and status.
Race and ethnicity are linked with nationality particularly in cases involving transnational migration or colonial expansion. Anthropologists and historians, following the modernist understanding of ethnicity, see nations and nationalism as developing with the rise of the modern state system.
Aug 1, 2024 · Race: A social construct that artificially divides people into distinct groups based on characteristics such as physical appearance (particularly color), ancestral heritage, cultural affiliation, cultural history, ethnic classification, and the social, economic and political needs of a society at a given period of time. Racial categories ...
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Race is not biologically real, but its social and material consequences surely are (Hartigan 2013, 188). Racist systems, processes, and structures create the linkages between non-biological racialised groups and specific social, political, economic, and health-related outcomes.
