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      • The broad concept picks out any bad state of affairs, wrongful action, or character flaw. The suffering of a toothache is evil in the broad sense as is a harmless lie. Evil in the broad sense has been divided into two categories: natural evil and moral evil.
      plato.stanford.edu/entries/concept-evil/
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  2. Nov 26, 2013 · 1.1 Evil and the Supernatural. The concept of evil is often associated with supernatural powers or creatures, especially in fictional and religious contexts. The monsters of fictions, such as vampires, witches, and werewolves, are thought to be paradigms of evil.

  3. Oct 28, 2023 · The concept of evil has intrigued philosophers for centuries, leading to the question: if a benevolent and omnipotent God exists, why does evil persist? To tackle this conundrum, let’s delve into the philosophy of evil, dissecting its various forms and the intricate implications each type bears on our understanding of morality and the universe.

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  4. Dec 10, 2021 · In other words, evil is not just illness, misfortune, or malevolent choices by another name but rather a positive, substantial rottenness in the universe. It is, or has its origin in, some non-agential force or shadow side of reality—something spooky, imperceptible, but out there (“in them woods”). 2.

  5. Sep 16, 2002 · The epistemic question posed by evil is whether the world contains undesirable states of affairs that provide the basis for an argument that makes it unreasonable to believe in the existence of God. This discussion is divided into eight sections.

  6. Sep 14, 2024 · problem of evil, problem in theology and the philosophy of religion that arises for any view that affirms the following three propositions: God is almighty, God is perfectly good, and evil exists.

  7. The logical problem of evil claims that God’s omnipotence, omniscience and supreme goodness would completely rule out the possibility of evil and that the existence of evil would do the same for the existence of a supreme being.

  8. The problem of evil is the philosophical question of how to reconcile the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] [3] There are currently differing definitions of these concepts. The best known presentation of the problem is attributed to the Greek philosopher Epicurus.

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