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      • Sri Aurobindo’s died in 1950 but his legacy was continued by The Mother, and now in the Sri Aurobindo Ashram (made a charity in 1955), and his many writings.
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  2. After 24 November 1926, when Sri Aurobindo retired into seclusion, he left it to her to plan, build and run the ashram, the community of disciples which had gathered around them. Sometime later, when families with children joined the ashram, she established and supervised the Sri Aurobindo International Centre of Education with its experiments ...

  3. Dec 5, 2020 · When The Mother announced passing away of Sri Aurobindo on 5 December 1950, the the sadhaks were overwhelmed by a sudden sense of desolation by the news.

  4. Sep 26, 2024 · Sri Aurobindo (born August 15, 1872, Calcutta [now Kolkata], India—died December 5, 1950, Pondicherry [now Puducherry]) was a yogi, seer, philosopher, poet, and Indian nationalist who propounded a philosophy of divine life on earth through spiritual evolution.

    • The Editors of Encyclopaedia Britannica
  5. www.biographyonline.net › spiritual › sri_aurobindoSri Aurobindo Biography

    On 5 December 1950, at the age of 78, Sri Aurobindo left his physical body. He had recently said that he could continue his spiritual work from the soul’s world. Citation: Pettinger, Tejvan. “Biography of Sri Aurobindo”, Oxford, UK – www.biographyonline.net. Published 3rd August 2009. Last updated 19 February 2018.

  6. In 1938 – 12 years after that landmark – Sri Aurobindo passed through a physical crisis by falling and fracturing his right thighbone. 1950 – with its indication of a possibility of “self-undoing” – makes again a 12 years’ lapse.

  7. Aug 15, 2022 · Read selected words of Sri Aurobindo on himself on various subjects such as his difficulties in life and work and his reasons for leaving politics. Don't miss his replies to questions on his past lives.

  8. www.sriaurobindoashram.org › sriaurobindo › lifeA Life Sketch - Sri Aurobindo

    After a detention of one year as undertrial prisoner in the Alipore Jail, he came out in May, 1909, to find the party organisation broken, its leaders scattered by imprisonment, deportation or self-imposed exile and the party itself still existent but dumb and dispirited and incapable of any strenuous action.

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