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      • In the Christian and Western philosophical traditions, the problem of evil is standardly formulated as the problem of how evil is possible in the world, if – as claimed by religions such as Christianity and Judaism – it was created by a God who is omnipotent (and therefore capable of preventing the occurrence of any evil), omniscient (and therefore knows about all the evil in the world), and omnibenevolent (and therefore would not cause or allow any suffering without adequate moral...
      www.saet.ac.uk/Judaism/TheProblemofEvil
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  2. Sep 14, 2024 · problem of evil, problem in theology and the philosophy of religion that arises for any view that affirms the following three propositions: God is almighty, God is perfectly good, and evil exists. The problem. An important statement of the problem of evil, attributed to Epicurus, was cited by the Scottish philosopher David Hume in his Dialogues ...

  3. The problem of evil refers to the challenge of reconciling the existence of evil and suffering with our view of the world, especially but not exclusively, with belief in an omnipotent, omnibenevolent, and omniscient God who acts in the world.

  4. What Is the Problem of Evil? The so-called “problem of evil” is an argument against the existence of God that reasons along these lines: A perfectly powerful being can prevent any evil.

  5. Sep 16, 2002 · The epistemic question posed by evil is whether the world contains undesirable states of affairs that provide the basis for an argument that makes it unreasonable to believe in the existence of God. This discussion is divided into eight sections.

  6. Nov 26, 2013 · Evil in the broad sense, which includes all natural and moral evils, tends to be the sort of evil referenced in theological contexts, such as in discussions of the problem of evil. The problem of evil is the problem of accounting for evil in a world created by an all-powerful, all-knowing, all-good God.

  7. This article explores historical and contemporary perspectives on the problem of evil in Jewish theology. The material is structured conceptually rather than as a chronological survey.

  8. The logical problem of evil claims that God’s omnipotence, omniscience and supreme goodness would completely rule out the possibility of evil and that the existence of evil would do the same for the existence of a supreme being.

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