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  1. Celine's prayer life had become, for the most part, lifeless dealing with her father's failing health and the past opportunity for marriage left for the most part aridity in her soul. Even though Therese was not with Celine in person she was with her always in spirit.

  2. Stayed in the world longer than her sisters, she developed her artistic talent there, and took care of her father during his long illness, in Caen, Lisieux and La Muse. She entered the Carmel on September 14, 1894 under the name of Sister Marie of the Holy Face.

  3. Céline would wait with great affection until her mother says that it’s okay for her to leave and then she would go. Both Céline and Thérèse were virtually inseparable.

  4. Life resumes, intimate and warm, but a change has occurred in the psychological behavior of the two little girls. “I, so sweet,” Céline testifies, “became an imp full of mischief, while her noble ardor (this is her younger sister) was veiled for a moment under the appearance of excessive shyness and sensitivity.

  5. Apr 10, 2016 · IN THE LUMINOUS PATH OF THERESlAN GLORY Chapter 4 Circular of Sr Geneviève (Céline) : Sister Geneviève scarcely had time to feel the deep void caused by her sister's death. Thérèse continued beyond the tomb to direct her progress in the Way of Childhood, to penetrate its deepest secrets.

  6. The sister of St. Thérèse of Lisieux, Celine made known her own call to the religious life just two months after her hand was sought in marriage. Father Pichon, her spiritual director,...

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  8. Jan 4, 2016 · 7 My current research focuses on the period from the death of Thérèse in 1897 to that of her sister Céline Martin in 1959, on the eve of the social changes seen in the 1960s and the reforms of Vatican II.

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