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  1. Emeritus Professor Stephen Muecke – Professor of Ethnography at the University of New South Wales – said, “Mary Graham’s contribution will be looked back on with gratitude for its foundational role in the ‘re-civilising’ of Australia”, and I completely agree.

  2. Mary has worked extensively for the Foundation for Aboriginal and Islander Research Action, as a Native Title Researcher and was also a Regional Counsellor for the former Aboriginal and Torres Strait Islander Commission.

  3. Jul 5, 2023 · Her father’s love of reading, his admiration for activists such as Abdul Nasser and his stance against colonialism helped shaped Aunty Mary’s own cultural, social and political education. Today she is a celebrated scholar of Aboriginal history, politics and comparative philosophy.

  4. Nov 1, 2008 · 1 The overall perspectives of this paper are based on courses delivered by Mary Graham and Lilla Watson at University of Queensland during 1980s. 2 Some of these ideas are based on Graham et al, 1993.

  5. Australia becoming … Conversations with Mary Graham – September, October, November. Over the past six months, Aunty Mary Graham and Uncle Ross Williams have immersed us in their very compelling description of the Aboriginal Worldview.

  6. Graham, M., Brigg, M. (2023). Indigenous Public Policy Futures: A Manifesto for Relationalist Public Administration. In: Moodie, N., Maddison, S. (eds) Public Policy and Indigenous Futures. Indigenous-Settler Relations in Australia and the World, vol 4. Springer, Singapore. https://doi.org/10.1007/978-981-19-9319-0_2

  7. People also ask

  8. Aunty Mary Graham and Morgan Brigg argue that Aboriginal political order came into existence by using landscape as a template (Graham and Brigg 2023, 592). This enabled our ancestors to relate to the land as Country and each other through kinship (Graham and Brigg 2023).